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Ecology, reduction of consumption and freedom of movement in real space as new landmarks of global changes, the research of which is carried out by the institutes of the Academy of Ecosocial Technologies (AEST, 2020)

Ecology, reduction of consumption and freedom of movement in real space as new landmarks of global changes, the research of which is carried out by the institutes of the Academy of Ecosocial Technologies (AEST, 2020)

On January 7, 2020, the results of the research work of the institutes and departments of AEST were summed up in an online conference.

The general trend of 2020, which is noted by the AEST researchers, is the approval of the "green theme" in the world economy, the reduction of consumption and freedom of movement in real space as new landmarks for global changes.

In 2021, as the AEST ecotechnologists note, one must be prepared for a significant reduction in consumption, business transformation, failures in transfers of power and resources, natural birth control (due to the minimization of the resource base for human reproduction in all regions of the world). Restrictions on movement in real space for the entire population of the Earth, with the exception of representatives of the world and regional elites, will remain.

The Discursive Ethics of Professor Chigirev V.A. and the problem of transhumanism

Iunatskevich P.I. The Discursive Ethics of Professor Chigirev V.A. and the problem of transhumanism. Saint Petersburg, Academy of Ecosocial Technologies, 2020.
 
According to philosophers, public consciousness evolves through several stages.
The first stage is the archaic, which is characterized by the appearance of the dominant human sensation of «We» and the community-based livelihood.
The second stage is pre-modern, in which people have the feeling of «We» and the feeling of an individual sovereign (master, king, tsar, chief, leader) «I». «We» delegates to an individual «I» the qualities of a superhuman, «blindly follows» and believes in his infallibility. «I», with no social restrictions, exploits faith in himself, makes its will to the law, makes a cult of hemself, implements complete arbitrariness. As a result falls into social derealization, commits social suicide, i.e.he estroys itself and its base. Thus, all monarchies, authoritarian and criminal regimes collapse.

The doctrine of non-lethal war is confirmed by the crisis of the planetary ecosystem

The doctrine of non-lethal war is confirmed by the crisis of the planetary ecosystem

 

Iunatskevich P.I. Saint Petersburg, Academy of  Ecosocial Technologies, 2020.

 

The period of the global pandemic threat has turned values upside down.

 

The doctrine of non-lethal war was suddenly confirmed by the planet Earth itself and the planet entered into this doctrine as an active subject. We can see that planet's ecosystem is in revolt in different ways: climatic, biological, social and even the cosmic one. 

Where the Homo sapiens could not determine the "enemy", the planet made it itself. But this is not a COVID-19 virus at all!

The balance of planet's ecosystem is violated due to the increase to a critical mass of social parasites, the nature of which will be discussed in this article.

Environmental imperative

 
Environmental imperative
 
Levit Hannibal Izrailevich
Academy of Ecosocial Technologies
 
The key message of the worldwide ecological movement is all must respect GEP – the Global Environment principle – do not harm the environment.
In the early 21st century Russian scientists Chigirev V.A. and Iunatskevich P.I. proposed to the world community a universal humane method of the regulation of social relations in the field of environmental protection – the discursive-judgmental method.

Prevention of social disasters: Discursive-judgmental Method

Prevention of social disasters: Discursive-judgmental Method
 
Iunatskevich Petr Ivanovich
Academy of Ecosocial Technologies
 
Many people consider modern society as a collection of people who act poorly in relation to each other. For centuries there is a struggle with bestial habits, an easy attitude to written law. Many people perceive laws as papers, and ignore them at the earliest opportunity. Social behavior (actions in relation to oneself and other people) depends on the habit. 
A habit is an established way of behavior to react and treat yourself and others exactly rather than another. A habitual action becomes a need for a person in the future.
The habitual action is accompanied by the appearance of a pleasant emotional state. The habitual action is performed automatically, without forceful and emotional efforts.
The habitual reaction of people to each other creates the basis for the emergence of social institutions. This is an organized system of relations and social norms that combines social values and procedures that satisfy the basic needs of society.

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