News AEST

 

GLOBAL ETHICS

AS THE BASIS OF GLOBAL GOVERNANCE

 

 

Before talking about global governance, we need to define global ethics. This is what the military-scientific school of V.A. Chigirev and P.I. Yunatskevich claims. It offers a new ethic for the way out of the crisis of all world systems, connected with global ecology: man should not harm man and the environment.

The vocabulary of heads of state, transnational and national corporations, and international organizations includes the utilitarian ethic of seeking profitable deals.

However, relationships, including trade relationships, built on pragmatism alone (utilitarianism, monetarism, the primacy of the material over the spiritual) lead to the collapse of all deals. The scale of the crisis in business relations begins to grow when sociopaths (people without conscience and compassion) and psychopaths (people with obvious character defects, because of which they harm everyone around them) sneak into politics. They destroy all international treaties and agreements, do not fulfill their obligations, betray and sell each other out.

The global market is losing stability. Investment portfolios can no longer be insured. Each market participant must now find ways to insure their contracts and build new logistics. The stability of the economy has been reduced. The unpredictability of the behavior of global market regulators is growing. The global financial market began to need ethical regulation on a new basis. Mistrust has arisen towards a number of global currencies. Former allies have begun to harm each other.

Those who propose to behave according to the rules, change these rules themselves every day. Therefore, an initiative has arisen to form a new mechanism of global governance. However, without defining its ethical foundations, such a mechanism will not be created. It will be talked down, since it is impossible to restore trust in each other without forming joint intangible assets built on the basis of a global ethical principle: a person should not harm a person and the environment. Also, global governance requires a technology built on a method adequate to the object of governance.

In order to create a mechanism of global governance, to restore trust between former allies in the West and East, North and South, to stabilize the global economy, world and national markets, the military-scientific school of V.A. Chigirev and P.I. Yunatskevich has developed and offers global ethics. It includes a global ecological principle and a discursive-evaluative method.

Global ecological principle (GEP): a person should not harm himself, other people and the environment.

Discourse-evaluative method (DEM) is a method of regulating social relations based on group expert and mass assessment when discussing socially significant decisions.

Eight billion itizens of our planet Earth experience an acute shortage of justice, they want to establish moral order so that each person is protected from harm, social parasitism. The facts of mass violation of human rights and freedoms, the aggravation of inequality and the elimination of the middle class have shown everyone the imperfection of laws, courts, law enforcement practice. The existing system of international and national law can and should be supplemented with new ethics, which is based on the global ecological principle and the ecological nravstvennoral rule of three C (III-C) that follows from it:

 

C1- Don't harm yourself!

 

C2- Don't harm your neighbor!! Otherwise your neighbor will harm you.

 

C3- Don't harm the environment!!! Otherwise the environment will harm you.

 

In order not to harm yourself, you need not to harm other people and the environment - that is, to become ecological. Do not harm yourself - here and now - and you will ensure the ecology of the planet, your home and social environment. This guarantees a bright future for yourself and your descendants.

Ecology is about not causing harm to oneself, other people, and the environment. Others determine the life path of each person. They evaluate and discuss any citizen or (and) boss. If others establish that this specific citizen or (and) boss causes harm, then there is NO trust in him. Therefore, a saboteur who has lost trust immediately becomes an object of influence of others. This influence can be different, dangerous and even deadly. To avoid harm from others, a saboteur can save himself by becoming more ecological, that is, harmless to the environment and other people. For self-preservation of himself and the environment, it is important for him to stop harming others, so as not to harm himself in the end!!!

There is no bright, happy future for everyone. Everyone feels it – both rich and poor. The situation of everyone in the situation of loss of the ethical regulator, moral crisis is unstable. Harm can suddenly happen to anyone. Accumulation of money only attracts the negative social energy of the masses. Everything is possible here: lethal redistribution of property; robbery according to all the rules of jurisprudence; reprisals against descendants; desecration of treasures and wealth of entire generations of wealthy families, clans and families.

All big bosses are in a semantic, existential dead end. They are tired of constant intrigues, their own tyranny, they are fed up with their impunity, they feel the inevitability of their own catastrophe and the violation of the integrity of their physical shell. The way out of the existential dead end is the new global ethics - technology (GET).

Therefore, the need for a universal unifying idea and technology for its implementation has come. And such a global ideology-technology has been created – global ethics: people do not harm each other and the environment; they protect each other and the environment.

Global ethics is Nravstvennoi Path of Humanity. Both the poor and the rich, both the servant and the boss are ready to follow it, without harming each other; creating for each other.

If you have not followed the ecological moral path, then there will be few who will come to see you off on your final journey.

The individual, personal brake that holds one back from the desire to follow the ecological moral path and save oneself from harm caused by others are the following subjective reasons:

1) greed (remorse of greed);

2) envy of the one walking ahead on the ecological moral path;

3) mental modesty.

They (greed, envy, intellectual modesty) are the reasons for causing harm to oneself, neighbors, and the environment.

They are also the reasons for harmful social parasitic, as well as sociopathic and psychopathic behavior. We propose the main condition for the onset of global peace - a new global ethics - technology.

 

Global Ethics - Technology (GET)

 

Global Ethics Technology (GET) includes the idea of ​​non-harm by man to man and the environment, freely accepted and shared by the majority of the population of the Earth; and the associated procedure for measuring the environmental friendliness of the leaders of global management systems on planet Earth.

Environmental friendliness is measured in the process of environmental assessment. As a result, each leader of the global management system receives an individual ecoindices (EI), which is constantly adjusted in the process of discursive practices.

Individual ecoindices are used by citizens all over the world to protect the environment and ensure the safety of social relations.

Foundations of the new global ethics - technology (GET):

Global ecological principle (GEP): a person should not harm himself, other people and the environment.

Global Ethical Nravstvennoral Principle (GENP): a person must behave in such a way as not to cause harm to himself, other people and the environment.

Discursive-evaluative method (DEM) is a method of regulating social relations based on group expert and mass evaluation when discussing socially significant decisions.

Nravstvennoral rule III-C: do not harm yourself (C1), your neighbors (C2), or your environment (C3) by thought, word, or deed; create for yourself, your neighbors, and your environment by thought, word, and deed.

The technology of new global ethics is based on the discursive-evaluative method (DEM), which consists of organizing broad participation of citizens in the discussion and evaluation of socially significant decisions from the positions of GEP, GENP, III-C.

 

Global governance, market and peace

 

Global governance, the market and the world will become stable when everyone begins to follow the moral rule: create - do no harm.

There is harm - there is no trust. And when there is no trust, there is no governance, no market, and no peace. Therefore, the basis of global governance, the foundation of the global market and peace, public peace, the stability of socio-economic relations, world and national currencies, human health is the social process described by the formula:

 

DEM + III-C = Global Management, Market and Peace

 

Any capital strives for safe development. This is impossible without global ethics. The demand for safety, insurance of investment projects and portfolios is guaranteed only by global ethics – technology (GET):

 

DEM + GET (III-C)

 

Organizing and participating in this creative process will allow the process of global governance to be given an ecological, nravstvennoral, coordinating principle. This is the only way to stabilize the global market and restore trust in world currencies, establish moral and legal order, stop bloody wars, stop the killing of man by man in the present, and thus guarantee a bright Future for everyone.

Global ethics will stabilize the world monetary system and logistics. Sustainable growth of all economies will begin, especially in underdeveloped countries. The well-being of the world's population will rise. The rich will become richer, the poor will stop living in poverty. Conflicts will move from the lethal plane to a non-lethal humane confrontation. Instead of hitting the opponent on the skull, they will hit his arguments. Everything will be regulated by general discussion and assessment from the position of the global ecological principle: man must not harm man and the environment.